What is Sin?

We are profoundly loved by God, a love that is unconditional. God has given us life, and, through baptism, called us into union with Christ and with each other.

Sin can be seen as a rejection of God's love, as a refusal of an opportunity to accept his love and pass it on to others. And while many people would make the claim that "they don't do anything wrong," think about the things we have done that fail to develop us as persons, that fail to assist others. the can be the cause of hurt or pain to ourselves or another. Many of our personal failings could be named "sin" because they stand in the way of our becoming all that God has called us to be.

Sin is often referred to as a disorder or sickness. There are occasions when we are seriously ill, and other times when we have a cold. So, too, sin can be serious (mortal) or less threatening (venial). The connection between health and holiness and wholeness is helpful in discovering sin in my life. Where are those places, those areas, those situations that "simply do not feel right?" Where are those places where I could have done something, but choose to do nothing?

Sin is a personal act, in that it affects the individual person created in the image and likeness of God. Our participation is collective wrong doing gives rise to "social sin" —sin that gives rise to social situation and institutions contrary to the very nature of God.

How will I go about the business of healing and wholeness. Our God's mercy is everlasting and knows no limits.

Conversion and Contrition

Conversion means a turning around, a changing direction, doing a complete reversal of a former way. It is the light of the glory of Christ that calls us to change our hearts, to radically conform our living to the life of Christ.

The most important act of the penitent in the celebration of the sacrament of penance is contrition, which is heartfelt sorrow and aversion for the sin committed, along with the intention of sinning no more. We can only approach the kingdom of Christ by metanoia, or conversion. This is a profound change of the whole person by which one begins to consider, judge, and arrange his or her life according to the holiness and the love of God, made manifest in Jesus Christ. The genuineness of penance depends on this heartfelt contrition. For conversion should affect a person from within so that it may progressively enlighten him or her and render the person more like Christ.

Our God is ever calling us into deeper union with him, a constant call to change our hearts and conform them to the very heart of God, who is love.

Confession

The sacrament of penance includes the confession of sins, which comes from true knowledge of self before God and from contrition for those sins. However, this inner examination of heart and the exterior accusation should be made in the light of God's mercy. Confession requires in the penitent the will to open his or her heart to the minister of God, and in the minister a spiritual judgment by which acting in the person of Christ, he pronounces the forgiveness of sins.

The conversion is completed by acts of penance or satisfaction for the sins committed, by amendment of conduct, and also by the reparation of injury. The kind and extent of the satisfaction should be suited to the personal condition of each penitent so that each one may restore the order which he or she disturbed through sin and through the corresponding remedy be cured of the sickness from which he or she suffered. Thus the penitent, forgetting the things which are past, again becomes part of the mystery of salvation and turns toward the future filled with hope.

Absolution

Through the sign of absolution, God grants pardon to the sinner who in sacramental confession manifests a change of heart to the church's minister. In God's design the humanity and loving kindness of our Savior have visibly appeared to us, and God uses visible signs to give salvation and to renew the broken covenant.

In the sacrament of penance the Father receives the repentant son who comes back to him, Christ places the lost sheep on his shoulders and bring it back to the sheepfold, and the Holy Spirit sanctifies the temple of God again, living more fully within it. This is finally expressed in a renewed and more fervent sharing of the Lord's table, and there is great joy at the banquet of God's Church over the son or daughter who has returned form afar.

Why do I confess my sins to a priest?

As the Catechism of the Catholic Churchpoints out, our faith in the forgiveness of sins is tied to faith in the Holy Spirit and the Church: “It was when he gave the Holy Spirit to his apostles that the risen Christ conferred on them His own divine power to forgive sins: ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’”( 976; cf. John 20:22-23).

Can the priest repeat what is said in confession?

A priest can never reveal to anyone what he is told in a confession. This obligation of absolute secrecy is most serious and is called the sacramental seal (CCC no. 1467).

I feel embarrased to confess always to the same priest

The priest’s purpose is not to keep a check-list on people, but to be an instrument of Christ in receiving someone’s sorrow, bringing forgiveness and helping people move forward. A priest hears a large number of confessions. He is not there to judge the person, but rather the nature of the sin, and to offer counsel and encouragement to overcome the sin and to grow spiritually. He too goes to confession, so he knows how it feels to confront one’s own sins and ask for forgiveness.

How often should I go to Confession?

Catholics are required to receive the Sacrament at least once per year. However, if you are aware of having committed any mortal (serious) sin, you should receive the Sacrament. That being said, all are encouraged to take advantage of the Sacrament on a regular and frequent basis. Frequent reception helps us keep aware of our spiritual progress and provides the grace to overcome our sins.

Can I receive Communion without going to Confession?

When you receive the Eucharist you affirm that you are in a state of grace, reconciled with God and the Church. Since the Sacrament of Confession provides that reconciliation, if you are in a state of mortal sin you must abstain from receiving the Eucharist until you go to Confession. A mortal sin consists of a serious action through which a person turns away from God’s law and charity, fully understands it is wrong and chooses to commit it freely.

If you have committed venial sins, you may still receive the Eucharist. Venial sins are sins which wound our relationship with God, but consist of less serious matters than mortal sins or are performed without full knowledge or consent. Penitents are encouraged to confess venial sins regularly, since the repetition of these sins can lead to more serious sin.

I’m divorced. May I receive the Sacrament?

If you are civilly divorced and have not remarried or were validly married after receiving a declaration of nullity for your prior marriage, you may participate in the Sacrament. If you have remarried outside of the Church and have questions about your situation, we encourage you to speak with your parish priest.